All of His beauty and all of His wonderful and phenomenal attributes are recorded only to understand that He is the source, the original repository of all attributes. Similarly, the fragmental parts of the Supreme Lord are atomic sparks of the rays of the Supreme Lord, called by the name prabhā, or superior energy. The weapons etc., that cause destruction, haldly do anything to This. 21. They do not exist as a reality. Sanskrit to English Word for Word Meanings: acchedyaḥ — unbreakable; ayam — this soul; adāhyaḥ — unable to be burned; ayam — this soul; akledyaḥ — insoluble; aśoṣyaḥ — not able to be dried; eva — certainly; ca — and; nityaḥ — everlasting; sarva-gataḥ — all-pervading; sthāṇuḥ — unchangeable; acalaḥ — immovable; ayam — this soul; sanātanaḥ — eternally the same. Here the supreme authority Lord Krsna states that the soul is beyond human conception, immutable and unchangeable. Sanskrit Shloka Without Transliteration Marks: avyakto ‘yam acintyo ‘yam In other words, within each body there are two souls—the atomic soul (the individual spark of life) and the Supersoul (the supreme source of all life). There is as well no factual difference whatsoever between any special attribute and any of His special incarnation and His supreme distinctive and indivisible aspect. This is the Supreme Soul, or the Supersoul. . "The soul is atomic in size and can be perceived by perfect intelligence. The soul is consciousness and conscious-that also is the statement of the Vedas, and we have to accept that. It is said that the soul is invisible, inconceivable, immutable, and unchangeable. He Himself is His form and this spiritual, transcendental form is eternally existing beyond the scope of material existence. Compared to the infinite Supreme Soul, the individual soul or jiva is atomic or finite. Click Here for Your Bhagavad Gita Starter Kit. No one can deny the existence of his father, based upon the authority of his mother. These attributes are self revealed. It may be further queried how does He appear so endowed? So how can there ever be a manifestation of the resplendent Supreme Lord for one who cannot even first perceive their own individual consciousness within themselves? This Self does not change as milk does when mixed with curd, a curdling medium, etc. Commentary by Sri Sridhara Swami of Rudra Sampradaya: Analysing the subject further it is known as avyaktah or unmanifest not being able to be perceived by the eye or any other of the senses, acintyah or inconceivable not being able to be perceived by the mind. Commentary by Sri Adi Shankaracharya of Advaita Sampradaya: 2.25 Moreover, ucyate, it is said that; ayam, This, the Self; is avyaktah, unmanifest, since, being beyond the ken of all the organs, It cannot be objectified. avikaryo ‘yam ucyate Tasmat, therefore; vidivata, having known; enam, this one, the Self; evam, thus, as described; na arhasi, you ought not; anusocitum, to grieve, thinking, ‘I am the slayer of these; these are killed by me.’ b) Infinitesimal, Infinite. This atomic soul is floating in the five kinds of air [prana, apana, vyana, samana and udana]. The physical body, pleasures and fragrances, light of wisdom, impeccable bravery; these things reflect the best of all wisdom, the best of all pleasures and bravery which find their source within the Ultimate Supreme Personality the Supreme Lord Krishna. 04. This is further confirmed in various Vedic scriptures. There is complete and absolute continuity and similarity in all respects in His original two armed form as the Supreme Lord Krishna and all of His unlimited incarnations and expansions. But this Self is inconceivable becuase It is not an object of the organs. Posted by The Editor | Sep 13, 2012 | Bhagavad Gita: Chapter 2 | 5,821 views. Complete collection of all classes, morning walks, plus music CD's. Even though it is special, one does not perceive it as being separate from one’s own individual consciousness. Share these articles on facebook to help spread awareness of Hinduism on the internet. So knowing this self to be possessed of the above mentioned qualities, it does not become you to feel grief for Its sake. Commentary by Sri Madhvacharya of Brahma Sampradaya: he Supreme Lord is verily the manifestation of the inconceivable Himself. The Supreme Soul is infinite, and the atomic soul is infinitesimal. The awareness that I am this physical body is an experience common to all living entities. upto arhasi. all-pervading), (we say) not so, for (the one) other than the individual soul (i.e. Five Years of Food Distribution in Andhra Pradesh by the... Food Distribution at Urban Deprived Residential Hostel. all-pervading” (Svet. In other words, the soul is inconceivable by human experimental knowledge. Commentary by Sri A.C. Bhaktivedanta Swami Prabhupada of Gaudiya Sampradaya: As described previously, the magnitude of the soul is so small for our material calculation that he cannot be seen even by the most powerful microscope; therefore, he is invisible. Although attributes may which appear contradictory in normal, mundane human behaviour, it should be understood without a doubt that no such discrepancy ever exists in regard to the Supreme Lord when spoken of in various scriptures. As It does not possess the essential nature of any of them. The word avikaryah meaning unchangeable is in the sense of not being modifiable by any of the organs of action. But then, what is the difference between brahman and parabrahman? The statement that: 'the individual soul is atomic, and is to be known only through the inner light'(Mundaka Upanishad 3.1.9), is not meant to indicate that the soul is atomic in size, but rather that the Supreme Soul (God) cannot be apprehended by the sense organs turned outwards, but only when they are withdrawn from the outside world. By understanding this Self to be as such, you should not lament This. As far as the soul’s existence is concerned, no one can establish his existence experimentally beyond the proof of shruti, or Vedic wisdom. Discrepancies imagined during reflection or speculated due to non-reflection are all a product of ignorance. The word tasmat means therefore and by its use it is shown that this is a concluding statement. The soul is consciousness and conscious – that also is the statement of the Vedas, and we have to accept that. Receive our daily email newsletter on Hinduism, Yoga, Meditation, Ayurveda and Natural Healing. “The soul is atomic in size and can be perceived by perfect intelligence. If it be said (that the soul is) not atomic, as the scriptures state it to be otherwise (i.e. The body is everlasting and is always the same, although it may inhabit countless bodies. Not being subject to transformation, It is said to be changeless. Jiva-atma, or the individual soul, is the living entity and param-atma refers to the Supreme Lord who expands Himself as the Supersoul, who enters into the hearts of all living entities as well as all atoms. The three manifestations of Visnu are known as Purusa Avataras of the Supreme Lord Krishna. This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul… Brahma and Shiva are known as Guna Avatars, incarnations such as Hari and Ajita are known as Manvantara Avatars, incarnations such as Anantadeva and Sesha Naga are known as Saktyavesa Avatars and incarnations such as Sukla, Rakta, Shyama and Pita are known as Yuga Avatars. The small atomic fragmental part of the Supreme Spirit is one with the Supreme. There are many things we have to accept solely on grounds of superior authority. And It is chnageless owing to partlessness, for it is not seen that any non-composite thing is changeful. a) Perfect knowledge of the constitution of the body, soul & Supersoul b) Understanding the soul & Supersoul as one and yet distinct c) Understanding the nature, the enjoyer of the nature, and the Supreme controller d) All of the above. avyakto ‘yam acintyo ‘yam There is never for the Supreme Lord the creation or separation or destruction of His spiritual, transcendental body. Qualitatively, the small atomic fragmental part of the Supreme Spirit is one with the Supreme. Supreme Brahman) is the subject-matter (in those texts). Whoever sees even the slightest difference in the descents of the Supreme Lord Krishna’s multifarious and variegated incarnations such as Narasingha, Kurma and others from His attributes and actions and also a difference in these manifestations will go to the world of nescience. Atomic soul -Damodar March 16 at 1:26 PM One of my favourite tracks from George's album 'Living in the materi ... al world' he is questioning people's inability to accept change in a world where everything is constantly changing. Those who think otherwise due to misguided false conceptions, lack of opportunity for learning the Ultimate Truth or the inherent limitations of their own mind will fall permanently into the worlds of nescience. Answer: Here is ur answer. As the above quote from the Gita illustrates, Paramatma is present in each and every living being. As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul. Even if there appears to be some special difference it should be understood to be so due to time and circumstance. This concept is repeated in the Vedas in different ways just to confirm the stability of … For anything that comes within the purview of the organs becomes the object of thought. This concept is repeated in the Vedas in different ways just to confirm the stability of … He and His body are one and the same spiritual, transcendental essence. For this very reason, ayam, This; is acintyah, inconceivable. Death was enveloped by death. "The soul is atomic in size and can be perceived by perfect intelligence. Commentary by Sri Keshava Kashmiri of Kumara Sampradaya: In this verse Lord Krishna gives additional reasons why one should never grieve for the soul. Knowing this, you should not grieve for the body. Hence, indeed, It is avikaryah, unchangeable. and udana], is situated within the heart, and spreads its influence all over the body of the embodied living entities. tasmad evam viditvainam Therefore, the infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the Supreme Personality of Godhead. Because the soul is unmanifest it is not able to be cut or burned like objects which are manifest in this world and being unmanifest it is inconceivable as it is not possible to equate it with the form or nature of anything that one could imagine in the material existence. The statement that: 'the individual soul is atomic, and is to be known only through the inner light' (Mundaka Upanishad 3.1.9), is not meant to indicate that the soul is atomic in size, but rather that the Supreme Soul (God) cannot be apprehended by the sense organs turned outwards, but only when they are withdrawn from the outside world. Because of His power of remaining unthinkable; but this power does not come from any outside source but is contained solely within Himself. Copyright (c) 1972 by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. The Supreme Soul is infinite, and the atomic soul is infinitesimal. So whether one follows Vedic knowledge or modern science, one cannot deny the existence of the spirit soul in the body, and the science of the soul is explicitly described in the Bhagavad-gītā by the Personality of Godhead Himself. In the Upanisads it is explained that there are two types of souls which are technically known as jiva-atma and param-atma. avikāryo ‘yam ucyate The Supreme Soul is infinite, and the atomic soul is infinitesimal. The reason is because He is inconceivable. Being devoid of the six changes such as birth, it is called avikarya.Commentary by Sri Ramanuja of Sri Sampradaya: 2.25 The self is not made manifest by those Pramanas (means of knowledge) by which objects susceptible of being cleft etc., are made manifest; hence It is unmanifest, being different in kind from objects susceptible to cleaving etc., It is inconceivable, being different in kind from all objects. All these avatars are bonafide incarnations of the Supreme Lord Krishna and then there are still all of His numerous, authorised expansions and His unlimited associates who descend to a material world with Him to assist in His pastimes. nānuśocitum arhasi. Even though such a distinct awareness is normal it is perceived as special. The Supreme Soul is infinite, and the atomic soul is infinitesimal. Those who have been blessed to know the Supreme Lord in this manner, onto them is the love of the Supreme Lord Krishna bestowed. Therefore, the infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the Supreme Personality of Godhead. Unlike the bodily changes, there is no change in the soul. Unlike the bodily changes, there is no change in the soul. The Supreme Soul is infinite, and the atomic soul is infinitesimal. This concept is repeated in the Vedas in different ways just to confirm the stability of … Soul is part of the supreme soul, exactly of the same shape and size of the supreme soul, and holds the similar quality of bliss and wisdom. When the soul is purified from the contamination of the five kinds of material air, its spiritual influence is exhibited." The soul is consciousness and conscious—that also is the statement of the Vedas, and we have to accept that. He undergoes no changes like the body. It cannot even be conceived. This atomic soul is floating in the five kinds of air (prana, apana, vyana, samana and udana), is situated within the heart, and spreads its influence all over the body of the embodied living entities. The Supreme Lord Krishna is known to be both possessing a body and devoid of body. Sometimes the soul is called the steady, or kūṭa-stha. Because His body is not constituted from the elements of material nature it is said to be a-dehah. Other than the Supreme Lord Krishna, none else is competent to comprehend this form. Therefore, the infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the Supreme Personality of Godhead. The head, the feet, the arms and other parts of this spiritual, transcendental body are made up of the Supreme Lord Himself. As described previously, the magnitude of the soul is so small for our material calculation that he cannot be seen even by the most powerful microscope; therefore, he is invisible. 6. The soul is situated within the heart, and it spreads its influence all over the body of the embodied living entities. Required fields are marked *, News and Activities from the Bhaktivedanta Ashram. Similarly, there is no source of understanding the soul except by studying the Vedas. Jiva-atma, or the individual soul, refers to the living entity which is embodied in a physical form, produced by material nature. 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